Jagannath mantra meaning. 
Jagannath mantra meaning


Niladrawu sankhamadhe Satadala kamale, Ratna singhasthana stang, Sarbalankara youktang ,Nabaghana ruchirang sangjuktang  Chagrjan Bhadrayah Bambage Rathacharan Yutang, Brahmarudrendra Bandyam
 Devanang sarmeshang swajan paribhritam, brahmadaru namami. "

 That is to say: - There is a gemstone throne in the lotus flower in the middle of the conch in Nilachal.  Inside, adorned with adorned head ornaments, on the left side of the goddess Subhadra, pay homage to Brahmadara and Lord Jagannath of the world, seated in the match of his people.  Seeing Shri Gannath, a resident of Nilachal, the mind of the devotee melts in the divine, he is freed from the clutches of birth and death.  Mysterious spirit established in his wood-made Srivigraha.  No one knows, no one has touched.  This Darubrahma's leela has no leeway.  His wood is the best, the theory is the best, and the playground is the best.

 The Sanskrit root word Brahma comes from Brahma metal.  Brow means to flow.  That which is infinite and immeasurable is Brahma.  This spirit, the source of all energy, is everywhere.  Spirit is the act of thinking of the highest.  Therefore, the Vedic mantra is also called Brahma.  It is also real and formless.  It is a sign of deep knowledge.  It is also true, eternal, everlasting, pure and unadulterated.
 The Brahma Samhita says that Brahma is the entity that radiates the bright light.
 According to Adi Shankaracharya, Brahma is true and the world is false.
 In the Taitarii Upanishads, it is said that language and mind come from, and the senses cannot touch;  That is Brahma.
 According to Bedavas, the creation, status, and rhythm of this world are possible by the spirit.
 According to the Atharva Veda, spirit and soul are one.
 According to the Srimad Bhagavad Gita, the spirit or the soul is everlasting
 Saint Tulsi Das said.
 Binu Pada Chali Suni Binu Kana
 There are many types of taxation.
 That is, the spirit that can walk without feet, can hear without ears, can do various things without hands.
 According to the Mundokponisad, the spirit is even brighter than light and molecules.  That is the letter, the mind, the soul, the word everything.
 Brahma has two states.  According to Advaita Panti Adi Shankaracharya, Brahma is formless and according to other Hindus.  According to the 15th verse of Ishobasyapanisadhar:
 Hiranmayen Patren Satya Syapahitang Mukham.
 The theory is that there is no such thing as a "perfect" religion.
 That is to say, Brahma is covered in an enlightening vessel in the Aditya Mandal.  Remove the light container to see it.  Therefore, it is clear that Brahma is real and he is covered by bright light.  The spirit is full.  According to the mantra of the great Kopanisad-Chapter 5/1 Brahmin / 1:
 And full moon full moon full moon full moon.
 Purnasya Purnamadaya Purnamevabashisyate.
 That is, the spirit is full.  Something that came out of that full Brahma is also full of what is left.  The spirit is complete, vast, and vast.  Spirit is omnipresent.  He becomes incarnate and takes on the form of three and a half crore deities and is beyond form and beyond the senses.  The comparison of Jagannath Das is as follows:

 Astronomical light, a form of light born of light.
 Half of the thorns were born, and the womb was born.
 Onkar Brahma is the world, listen to the mind through Parvati.
 Light from space, light from light, point from light, and half from the point.  Another name for Onkar Brahma.  Zero quiet, unexplained.  From that, tapas are needed to manifest, and spirit from them.  Spirit is confused in three senses.
 1) The spirit of the letter: It is formless and spacious.  It is also the goddess Parambrahma and the zero light.
 2) The Supreme Spirit or Nature: It is the power of energy, the nature of evil.  Yodmaya or Maa Subhadrika.
 3) Onkar: The word spirit.  From the void, the spirit is the manifestation of the spirit, and the strong spirit is the word spirit.
 The word wood consists of two metals, da and doru.  From the point of view of belief, nature is confused.  Da means giving, so Daru means giving and Do means breaking, so Daru means breaking.  According to the Skandhapurana-Utkalakhand-24-38:
 Khandanat sarvadukhanamakhandananda danatah,
 Swabhabad daruresho hi parang brahmavidiyate.
 That is to say, Parambraham is the tree that refutes sorrow and gives joy.  But during the Reformation, the mysterious spirit is placed in a wooden idol.  It is said that wood is the relationship between the body and the spirit, that is, the relationship between the body and the body.  But the wood has the marks of shells, chakras, mounds, etc. and above all, the dream order of Maa Mangala of Kakatpur.  Therefore, according to the Skandhapurana, Daruresho is the most Brahmavidiyat, that is, that tree is Brahma.
 Darubrahma Sreejagnath is also the creator, follower and doer of all incarnations.  He is indefatigable;  But human beings are engrossed in Maya.  Niladrinath is the originator of all virtues from Shri Gannath.  He is perfect when he is above the physical world by holding the whole world;  But when it comes to the whole world, it is universal.  The ultimate mystery of the Vedas is Purushottama Theory.  That is to say, he is the possessor of conspicuous splendor, the richest and most virtuous.  The Vedic Parambraham Purushottam in idolatry is today obsolete in Shrikshetra.  Judging from the point of view of sculpture, Darubrahma is the Bedok Purushottam.  After the formation of Darubrahma, the soul is established in the masculine mantra.  According to the Brahmapurana, Darubrahma is the most glorious Sreejagnath.

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