Mystery of Lord's gajanan decoration

The Creator of the vast universe, Shri Gannatha, is always present in the purusottama field for the supreme welfare of the living beings, carrying the Darubigraha. He is Badrinath, Narsinghnath, Raghunath, Gopinath and Jagannath, the father of orphans. This area is the Nilachal Dham or Purushottam Dham. According to folklore, Lord Parambrahma Vishnu, one of the four temples of India, bathes in Badrika in the north, sleeps in Rameshwar in the south, dresses in Dwarika in the west, and eats as Jagannath in Sripurusottam Dham in the east. This field is the divine field. The field of salvation. The field of redemption. Because by eating the supernatural of the Lord, the living being is freed here. Whose name is Mahaprasad. If you take it, you will be relieved of all sorrows and attain bliss. The person of ‘Prasadetu Prasannata’ attains eternal salvation. The Srimad Bhagavad Gita says-

Prasad is the source of all misery

Prasannachet So Dyashu is intellectually observant.

This divine field is the field of Shri or Lakshmi. Lakshmi Thakurani herself cooks and serves the Lord every day. Here the Lord is also worshiped according to Shabari according to Bedok. Shabari said- The service is worshiped by the descendants of King Vishwabasu of Shabar. Here the Lord suffers five times a day.

There are 56 Bhogkhia Thakurs in India. He enjoys sixteen treatments and five treatments. But the special procession of Sreejee in the temple from the bathing procession to the Niladribije is a special service of the Lord.

The oldest full moon is called the bathing full moon. It is known as the holy birth anniversary of Jagannath. According to the ancient scriptures, on the day of the first month of the new moon, Manu, the son of Brahma, initiated a sacrifice on which the Jagannath himself descended on the altar on the first full moon day, the first full moon of the Lord's birthday. "I'm sorry to hear that." It is known as Thakur's first pilgrimage or festival during the twelfth journey.

According to the Puranas, on the full moon of the bath, the gods are present in the sky to pay homage to the stage of Darubrahma and shower raindrops in memory of the flower rain. It is also called the Mahabedi Bathing Festival. Meeting Kaibalya on this day relieves the meeting. In addition, seeing the deity at this time yields millions of virtuous fruits. So Brahma says- If you visit Krishna or Sri Jagannath in the bathing mandapa on the full moon day of Debasnan, you will get the fruit instead of the fruit of bathing during the sun pollen. His mouth was full of words - "If you take a bath and give it to Rahugraste, the result will be Krishna Ma Lokya Maha Jyeshtha Lavener."

During the Yatra Mahotsav, the Madanmohan BJ, the moving idol of the Jivas, is won, while in the two bathing Yatra and Gundicha Yatra, the Jivas are won from the Ratna Bedi. So the place is in the voice of the poet-emperor Upendra Bhanj-

"She is OK

Get out of the palace in the fall. ”

The gods go through worldly diseases, sorrows, and mourning like human beings with blood and flesh. So there is a saying in Sanskrit - "as the body and the body." Jagannath, like a normal human being, takes a bath in the full moon of Baishakh in the heat of the summer. One hundred and eighty-five gallons of water poured on him. So much water is poured together that it is normal for anyone to have a cold or fever. How to get rid of Jagannath! He is closely associated with Oriya public life. Like us, he suffers from fever. He is being treated from the full moon to the full moon. At this time the Daitapati or Bishwabasu descendants are in charge of the treatment and care of the Thakurs. Meanwhile, Dev Darshan is banned. Just as ordinary people do not see anyone when they are disturbed. At this time, Balabhadra's fence is painted yellow, Subhadra's fence is Chaturbhuja Devi, and Jagannath's fence is painted with conch shells, chakras, mounds, lotus holders and Vishnu is worshiped for fifteen days in front of the Ansar plate. Various herbal medicines, pathways are given. Then there is the Netrotsava or the New Youth. After healing, Thakur visits thousands of devotees, saints, saints and the people. Dutt paints the vessel. According to the scriptures, it is called "Banakalagi". Husband Mohapatra looks on. Some say that Krishna had a fever because he married Rukmini, the daughter of Uansi.

Sanna rituals and greatness are described in various ancient myths and codes. In ancient times, the bathing pavilion was built on a platform-like wood and used for bathing. So it was called ‘stage bath’. Over time, a special bathing pavilion was built for Thakur's bath. According to the Shrimandir's autobiography, the pavilion is located on Plot No. 16 and north of the Chahani Mandap and in the northeast corner of Anand Bazaar. It is made of stone. It faces east. It will be about 45 feet long and wide. There are stone steps on both sides south and north to ascend the mandapa. A large throne has been erected to seat a throne and three idols in the mandapa. Of the three pindi, Jagannath's pindi is 3 feet wide and 6 inches high, Devi Subhadra's pindi is 2 feet wide and 11 inches high, and Balabhadra's pindi is 2 feet 6 inches wide and 6 inches high. It is a square area and is located about 10 feet from the Meghnad wall. Thakur is seen standing in the bathing mandapa, even though it stands anywhere in the Lion Gate, especially because it is so high-rise.

According to legend, Thakur was bathed in water at a time when gold was collected from all the shrines in India. Due to the time-consuming, difficult, and natural disasters caused by the timing of fetching water from all the pilgrimages every year, all the water was placed in a golden bowl and submerged in a well in front of the Shitaladevi outside the shrine. All the pilgrimage water is in this well, so it is called a gold well, but it is not a well made of gold. No one uses this well water all year round. It is closed by a cover. Only on the eve of the full moon, the well is reformed, the well is covered, and water is collected. The underworld's mother, Shitala Thakurani, is the presiding deity of the Golden Well. The foundation date of this well is almost the same as that of Shri Jagannath. It is located between Plot 355 and 27 between Mother Shital and Mother Lion. The well was dug by Anang Bhimdev. Chodgang Deva, the king of the Ganges, conquered many kingdoms and collected a large amount of gold and gold in the well. Legend has it that it is also called the Golden Well.

Suna Gosei and Mudirath bring water in 108 new garages and store them in the Bhog Mandapa. On that day, the Thakurs were beaten with a sword in their mouths. A staircase is built from the gemstone throne by the swans. The bathing pavilion is decorated with canopies, blankets, colorful flowers and lights. On this morning, Puja Panda and other services offer goodwill. The two chieftains tie ropes on the limbs of the Thakurs. Within three hours, the three Thakurs lined up in the trumpets and bells and rose in the bathing mandapa. The bathing altar is visited first by Sudarshan, then by Balabhadra, Subhadra, Jagannath and finally by Madan Mohan. Then there is the daily ritual treatment. The Thakurs are called 'Sri Angapocha' because they are tired during the procession. Garabdu's servants then bring water from the residence and tie the tiger's face to his face. The water is already flavored with chua, kesar, sandalwood and camphor. After taking water to the Sannah mandapa, it is traditionally worshiped first. That's why 108 grams of water is added to four drops. Later, worshipers worship the water. Then Mr. Jiu goes for a bath. Of these waters, Bada Thakur is bathed in 33 g of water, while Goddess Subhadra is bathed in 22 g and Mahaprabhu Jagannath in 35 g of water and Shri Sudarshan Dev in 18 g of water. In addition, a mirror made of bronze is placed in front of each Thakur for bathing in such a way that the image of the Thakurs is reflected in those mirrors. The devotees then bathe the idols reflected in the mirror by reciting the sea elder mantra and Vedic male sutra mantras. This bathing policy of the Lord is performed by the lower masters and the lions.

After the bath, the elephant's costume is brought and Shri Jagannath is dressed as an elephant. According to the classical tradition, Ganapati is first worshiped in any institution or worship. In the same way, on the first journey, Mr. Jiu's first costume is made of Gajanan costume for the good of the world. In addition, the devotee and devotee Ganapati Bhatt, who hails from far-flung Karnataka to see the Gajanan form in Daru Brahma, is said to have been wearing this Ganapati or elephant costume in the full moon bath of Mahaprabhu Sri Jagannath, the husband of Nilachal. On this day, the "bell umbrella" is used. It's very rare. It is very pleasant when the cooks go up to the mandapa with pleasure. Before taking the food, they clean the road and pour lime water for cleansing. The bells are ringing, and the trumpets are ringing. According to custom and tradition, only the cooks who have vowed on this day have the right to remove the Amoniha Bhog items from the kitchen to the Bohi bathing mandapa and then to carry the cooking and gemstone throne and the Bhog mandapa in the kitchen. As they do not have a sari, it is customary for them to carry a check on the full moon during the year.

There are many types of rare items made for consumption. The day is celebrated in public around the bathing place. The bhoga is enhanced in such a way that the special feature is that the elephant can spread its trunk and take the bhoga all around so that it can be eaten easily. When Bhog comes to the bathing altar, the sixteenth puja is completed in the daily morning incense ritual, followed by a daily morning incense ritual, and the bathing altar is left open to the public after the water falls. This is called the Sahan Mela Darshan. At about eleven o'clock in the morning, the Thakurs' mail increases and the door is closed after the wreath-laying. Knowing the BJP time, the BJP starts playing the trumpet. This return is called a return. Thakur returns to Ansar's house through a pahandi. Devotees are mesmerized by the unique ceremonies of alt, chamar, chhati, terrasa, torch, dihudi, bell, madala during the Pahandi period. The brightness of the various types of arrows is even more impressive. During the Pahandi, the Thakurs are placed on the steps of the bathing steps, the Shuashari Deul, and the Garuda pillar.

Every year, clothes are donated to the elephant costumes of Shri Jagannath and Mother Subhadra from Raghav Das Math. Gopal Tirtha Math attends the costume of Badhakur Sri Balabhadra. Lenka and the Pike go to fetch the music of Mr. Balabhadra. After the water is cleared, the costumes of the two monks from the above monasteries arrive. After Thakur wears the costume, he enters the monastery with a sari on his head and a sandal on his forehead. Raghav Das also comes from the Raghav Das Math when he comes to the Thakur bathing mandapa and when he touches the Ansar Pindi.

Spiritually Thakur’s bathing trip is really important. Gajapati Maharaja bathing in the bathing mandapa makes bathing and bathing in the presence of millions of devotees a friend. Devotees feel blessed to see the bathing scene of Mahaprabhu Jagannath, the symbol of the Oriya soul, everything, the deity of the heart, the communal goodwill and the interfaith harmony. Since it is the day of revelation, the devotee feels very lucky to have the closeness of the worship of his heart and wish him a happy birthday and devotion. So rightly so-